Because of the unique recent history of the Catholic Church in China, the Extraordinary Form has continued to be said alongside the Ordinary Form. The paper argues that the affinity between classical Chinese culture, and notably Confucianism, and the Faith, continues to be relevant in the context of the Extraordinary Form, as the values of continuity, discipline and respect for the sacred continue to be valued, and needed, in the China of today. The Extraordinary Form is moreover helpful in many of the difficulties facing the Church in China today, including linguistic pluralism, poor catechesis, and liturgical indiscipline. . . . . .