Friday, 15 September 2017

General Assembly 2017: Officers and Council

Today the FIUV closed meeting elected or confirmed the following Officers and Council

President: Felipe Alanís Suárez  (Una Voce México)

President d'Honneur: Jacques Dhaussy (Una Voce France)

Vice Presidents: Patrick Banken (Una Voce France)
Jack Oostveen (Ecclesia Dei Delft, The Netherlands)

Secretary: Joseph Shaw (Latin Mass Society, England and Wales)

Treasurer: Monika Rheinschmitt (Pro Missa Tridentina, Germany)

Councillors:
Oleg-Michael Martynov (Una Voce Russia)
Jarosław Syrkiewicz (Una Voce Polonia)
Derik Castillo (Una Voce México)
Andris Amolins (Una Voce Latvija)
Eduardo Colón (Una Voce Puerto Rico)
Fabio Marino (Una Voce Italia)
Egons Morales Piña (Una Voce Casablanca, Chile)

Sunday, 10 September 2017

FIUV Open Forum 2017 in Rome.


The Fœderatio Internationalis Una Voce is pleased to invite you to it's Open Forum this next Saturday 16 of September in the City of Rome, that will be preceded by the main activities of the International Pilgrimage Summorum Pontificum 2017.

The order of the day will be:

SATURDAY 16 SEPTEMBER 2017


1.      9:00 Eucharistic Adoration in the church Santa Maria in Vallicella (Chiesa Nuova), Piazza Chiesa Nuova, 00186 Roma
2.      9:45 Solemn procession through the streets of Rome, guided by The Most Reverend Abp. Guido Pozzo, Secretary of the Pontifical Commission Ecclesia Dei Opening prayer. Singing of Veni Creator Spiritus.
3.      11:00 Pontifical High Mass in the Basilica of St. Peters, choir directed by Maestro Aurelio Porfiri

OPEN FORUM

The Open Forum its a great opportunity for Lay People and Clerics interested in the Extraordinary Form of the Roman Rite to share their experiences and get to know people from all around the world that work in the promotion of the Usus Antiquor. The appointment is in CASA TRA NOI, Via di Monte del Gallo, 113, 00165 Roma, Italia 

5.      18:00 Presentation of Paix Liturgique regarding the International Surveys about Traditional Latin Mass made in recent years.
6.      18:45 Presentation of Mr. Leo Darrochs new book on the History of the FIUV
7.      19:30 Arrival of His Eminence Raymond Cardinal Burke. Message of His Eminence to attendants and Blessing.


Tuesday, 30 May 2017

"Die Teilnahme von Kindern an Meßfeiern in der außerordentlichen Form des Römischen Ritus"

Erstkommunion in Stuttgart, St.Albert
First Holy Communion in Stuttgart, St. Albert Church
"Die Teilnahme von Kindern an Meßfeiern in der außerordentlichen Form des Römischen Ritus" ist ein wichtiges Thema für die traditionellen Gemeinden auf der ganzen Welt.

Lesen Sie hier eine deutsche Übersetzung des im Dezember auf Englisch erschienenen Positionspapiers Nr. 30 THE PARTICIPATION OF CHILDREN AT THE EXTRAORDINARY FORM.

Die deutsche Übersetzung wurde zuerst im Magazin "Dominus vobiscum" (Nr. 14, März 2017) veröffentlicht, das herausgegeben wird von "Pro Missa Tridentina", der Laienvereinigung für den klassischen römischen Ritus in der Katholischen Kirche.

Monday, 26 December 2016

FIUV PP 30


View from the choir loft,
St William of York, Reading,
with the FSSP




Since the Extraordinary Form attracts many young families, celebrations are often characterised by the presence of many children. The EF cannot be adapted to children in the way the Ordinary Form sometimes is, but it has certain advantages in respect to children, notably its use of non-verbal forms of communication, the predictability of the Rites, and the relative informality of the congregation during Mass. The powerful impression made on children by the solemn and expressive ceremonies finds a precedent in the experiences of children in Scripture, when they attended the solemn reading of the Law, were blessed by our Lord, and when they proclaimed His Kingship at the Entry into Jerusalem. These also point to the objective value of the liturgy to children, including the many blessings given to the congregation in the liturgy. Above all, a consistent experience of the liturgy, with adults offering a model of an appropriate engagement with it, is a ‘school of prayer’ for children, as for adults.. . . . . . .

The 30th in the FIUV Position Papers series, called The Participation of Children at the Extraordinary Form is now available in the FIUV Positio section.

Tuesday, 21 June 2016

FIUV PP 29


Thousands of Catholics from France
and other countries participate in the annual pilgrimage
from Paris to Chartres, attending Holy Mass
in the Extraordinary Form every day.
It has been argued that the Extraordinary Form excludes the laity from liturgical participation by accommodating only a limited number of formal liturgical roles for the laity: thus they can be servers, but not readers or Extraordinary Ministers of Holy Communion. This claim is itself linked to accusations of ‘clericalism’. This paper shows that the formal liturgical roles are not intended to promote participation, but rather the worthy celebration of the liturgy, and the danger today, condemned notably by Pope St John Paul II and Pope Francis, is rather a clericalist ‘clericalisation’ of the laity, which seeks, on the basis of a perception that clerics alone in the Church have authority and prestige, to make an elite of the laity an adjunct of the clerical class. The clear demarcation between clerics and laity in the Extraordinary Form facilitates a strong sense of the proper lay role, of conforming the home and the worlds of work and politics to Christ. . . . . . .

The 29th in the FIUV Position Papers series, called The Role of the Laity in the Extraordinary Form is now available in the FIUV Positio section.

Saturday, 16 April 2016

Obituary for Helmut Rückriegel by Martin Mosebach

An extraordinary man has left the earth. Standing at the grave of Helmut Rückriegel his friends conceive the whole truth of the discernment that with the death of a man there is a whole world that perishes. What pertains to everyone is most evident for such an overabundant nature as it was with our deceased friend Helmut. He was allowed to live a long life, and, we can say, to live in mindfulness and intensity. He finished the wine of life completely and entirely, including even the very last and then most bitter drops. Furthermore it was granted to him to maintain his entire strength of mind until his last moment; in complete alertness he witnessed his time and all its phenomena until the last moment. His participation in the world was insatiable; he was a pious Christian - the archaic term ‘piety’ in its comprehensive meaning like the antiquity knew it was adequate for him. A life in the presence of the supernatural and a joyful discovering of this supernatural in the inexhaustible statures of the created world - but without suppressing the reality of the mortality of all life on earth, he lived as if there was no death. 

Until his painful last sickbed he was seized with the fascination of languages - recently he started to learn Turkish, a language that is extremely far from all Indo-Germanic familiarity - joyfully entering into a totally different kind of thinking and feeling. I always wondered why he, whose sense of language was infallible, did not write himself. But in return his sentiment for the great German poetry was so profound that the verses of Goethe and the Romantics, of Hölderlin and Stefan George constituted deeply and totally his inner life. He was the reader and reciter that poets desired, drawing from a great pool effortlessly the most remote lyric creations to engender an awakening to melody and life. 

His artist's nature became apparent in the invention of his garden that he created in Niedergründau, the village where he came from, after the end of his working life: he cultivated rambler roses, growing into the old, partly withered apple trees high as a house, to create real snow avalanches of white blossoms; in May and June they were phantasmagorias of surreal, sheer beauty. Here, the gardener who planted hundreds of sumptuous roses, turned into a wizard. ‘Il faut cultiver son jardin.’ are the last words of Candide, Voltaire's wicked satire in which the hero, after having underwent the horrors of a world falling to pieces, is forming the conclusion of his experiences. And it was in this awareness that Helmut created his garden. The experiences of this great connoisseur of the art of living had made him learn, no less clear than Voltaire's Candide, that the earth is not a peaceful place, not a paradise. 

As a pupil and young man during the years of Nazism he thanked his teachers for the discernment that Germany was ruled by criminals; in these years he also experienced the Catholic Church as a place of resistance against the despotism. As a diplomat he travelled widely; but his most important positions for him were in New York and Israel - in the Holy Land, this small spot of earth, where also in his life all spiritual and demonic forces that agitate us as well today, collide; there he found the proximity of the truth of his faith, especially there, where it seemed to be completely unreachable. And very early he discovered for him the obligation to serve the Roman Catholic Church, his mother, for whom he saw himself as a faithful son, in her great crisis in which she had fallen after the Second Vatican Council. Helmut Rückriegel, who loved the oriental Churches, especially the Orthodoxy, the friend of many Jews, who - together with his friend, the great Annemarie Schimmel, admired the Sufism; he was a Catholic, as ‘the tree is green’ to say it with a word of Carl Schmitt. From his universal culture, from his enthusiasm for the masterworks of language, from his detailed knowledge of history and the cultures of the world Helmut Rückriegel was convinced that the Roman Church was - by its cult which has been transmitted from the late antiquity - a melting pot of all beauty and holiness that is possible on earth. In a decades-long friendship with Josef Ratzinger, Pope Benedict XVI., he helped to ensure that the Church did not completely abandon this treasure that belongs not to her alone, but to the whole mankind. 

Helmut Rückriegel the diplomat must occasionally have been rather undiplomatic - he was full of passion, a battler who did not spare himself and his adversaries. A man made for being happy - but still often enough desperate of the vainness of all struggles of the best, putting up resistance against the spirit of the times. The old Helmut Rückriegel did not become wise of age - a wonderful trait he had and that conjoined him with his younger friends. A consistent one, also in his matrimony that lasted nearly fifty years: after his rich life that she shared for so long with him, Brigitte Rückriegel accompanied him faithfully unto death - for this long companionship and the synergy during the working years in many positions she is, as she told me, profoundly grateful, and Helmut's friends have today to be grateful to her for all that she did for him, especially during the darksome days. 

The cosmopolitan German patriot Helmut Rückriegel embodied the best aspects of Germany; to have known him is for me and certainly for many others an infinite well of encouragement and hope. 

[Translation from the original German provided by Dr. Johann von Behr]