FIUV Position Paper 17 is now available
Abstract:
Under the liturgical laws pertaining to the Extraordinary Form, the Faithful may not receive the Precious Blood, but only the Host, by contrast with the widespread practice, at least in Europe and North America, in the Ordinary Form. Historically, the Faithful received the Precious Blood in the West through a tube or fistula, until this died out in about the 12th century, with certain exceptions. Sacrosanctum Concilium proposed a revival of a practice exceptional reception of the Precious Blood, although permission soon became more general. The practice of the Extraordinary Form has certain advantages. It underlines the sacrificial nature of the Mass, for which the Priest’s reception from the Chalice is ritually necessary, but the Faithful’s is not. It safeguards the respect for the Sacred Vessels characteristics of the Extraordinary Form, which is incompatible with the usual practice of the Ordinary Form. It avoids a number of practical difficulties and liturgical abuses which have sometimes arisen in the Ordinary Form. And it guards against certain dangers to public health.
Tuesday, 10 June 2014
Wednesday, 4 June 2014
The Kiss of Peace
FIUV Position Paper 19 is now available
Abstract:
The Kiss of Peace or Pax, in the Extraordinary Form of the Roman Rite, before the Agnus Dei, in its fullest form in Missa Solemnis, involves the celebrant kissing the Altar, and passing the Peace of Christ from Christ, represented by the Altar and the Consecrated Host upon the Altar, to the other Sacred Ministers, and others in the Sanctuary, with a light embrace. The historic meaning of the ceremony included the notion of the people sealing and approving of the mysteries just accomplished, and the preparation necessary for the reception of Holy Communion. In earlier ages the Pax was extended to the Faithful, in the form of an embrace or of the kissing of a Paxbrede, the latter serving to emphasise the origin of the Peace in the Blessed Sacrament, and making possible its exchange between the sexes. This later died out in most of Europe, for practical reasons. The Faithful continue, however, to unite themselves with the very clear symbolism of the ceremonious exchange of the embrace among the Sacred Ministers in the Sanctuary.
Abstract:
The Kiss of Peace or Pax, in the Extraordinary Form of the Roman Rite, before the Agnus Dei, in its fullest form in Missa Solemnis, involves the celebrant kissing the Altar, and passing the Peace of Christ from Christ, represented by the Altar and the Consecrated Host upon the Altar, to the other Sacred Ministers, and others in the Sanctuary, with a light embrace. The historic meaning of the ceremony included the notion of the people sealing and approving of the mysteries just accomplished, and the preparation necessary for the reception of Holy Communion. In earlier ages the Pax was extended to the Faithful, in the form of an embrace or of the kissing of a Paxbrede, the latter serving to emphasise the origin of the Peace in the Blessed Sacrament, and making possible its exchange between the sexes. This later died out in most of Europe, for practical reasons. The Faithful continue, however, to unite themselves with the very clear symbolism of the ceremonious exchange of the embrace among the Sacred Ministers in the Sanctuary.
Tuesday, 3 June 2014
FIUV Position Paper updates (1 and 13)
FIUV Position Paper 13 (Holy Days of Obligation) updated on 10 Jan 2014
FIUV Position Paper 1 (The Service of the Altar by Men and Boys) updated on 3 June 2014
The latest versions are available in FIUV Positio section.
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