Nota breve sobre la separación de la asociación cubana de la Federación Internacional Una Voce

Con profunda tristeza, deseamos informarle a quienes puedan estar interesados, que la agrupación de fieles conocida hasta hoy como Una Voce Cuba, ha dejado de formar parte de la Federación Internacional Una Voce.

La Federación le refrenda al grupo en Cuba su estima y reza para que su apostolado en la promoción de la Misa Tradicional sea fructífero.

Felipe Alanís Suárez
Presidente de la Federación Internacional Una Voce

----------------

It is with deep sadness that we inform anyone whom may be interested, that the laity association knew up to this day as Una Voce Cuba, has ceased to be part of the International Federation Una Voce.

The Federation reaffirms to the group in Cuba its esteem and prays that its apostolate for the promotion of the Traditional Mass be fruitful.

Felipe Alanís Suárez
President International Federation Una Voce.

FIUV book launched in London

Left: Felipe Suarez. President; right, Joseph Shaw, Secretary and editor
of The Case for Liturgical Restoration

Thanks to everyone who joined us at the launch for The Case for Liturgical Restoration in the St Wilfrid Hall at the London Oratory.

Buy the book here (in the UK), or from Amazon; here is the publisher's page.

Endorsements:

“The importance of the publication of The Case for Liturgical Restoration: Una Voce Studies on the Traditional Latin Mass cannot be exaggerated.”

— +ARCHBISHOP THOMAS E. GULLICKSON

“The Case for Liturgical Restoration represents a comprehensive, competent, balanced, and constructive contribution to the field of liturgical science, and above all to liturgical life and practice in the Church of our days.”

— +MOST REV. ATHANASIUS SCHNEIDER

“The Position Papers address frequently advanced reformatory propositions, with the great merit of responding soberly, conservatively, and without polemic.”

— REV. JOHN BERG, FSSP

“This volume offers the reader the opportunity to judge the strength of the case for a radical change of direction, a ‘reorientation’ as it were, in how the liturgy of the Latin Church is to be understood and presented.”

— REV. JOHN HUNWICKE

“Detailed and dispassionate, this book examines those features of the traditional liturgy that have been the subject of controversy in recent decades, explaining their origins and their abiding value.”

— REV. THOMAS CREAN, O.P.

“How propitious to show, in a moment of cultural decadence and ad intra dogmatic bewilderment, the beauty and sacredness of the liturgy in its ancient Latin tradition! To discuss these central topics, as this collection does with precision, is a well-timed enterprise.”

— REV. SERAFINO M. LANZETTA, STD

“The liturgical devastations of our times make it more and more urgent that the immutable lex credendi of the Church should be restored. This book represents a significant contribution in that direction.”

— PROF. ROBERTO DE MATTEI, President of the Lepanto Foundation

“The Una Voce position papers are wide-ranging and comprehensive in their discussion of the traditional liturgy and of how God is properly to be worshipped.”

— PROF. THOMAS PINK, King’s College London

“With brilliant dialectical skill and exceptionally apposite sources, The Case for Liturgical Restoration argues the need for preserving and promoting all of those traditional aspects of Catholic worship that churchmen, in the name of adapting to modernity, jettisoned or downplayed.”

— PETER A. KWASNIEWSKI, author of Tradition and Sanity: Conversations and Dialogues of a Postconciliar Exile

Communiqué of the International UNA VOCE Federation on Order of Malta ban of the Traditional Latin Mass

Rome, June 13, 2019

The FIUV notes with regret the letter, dated 10th June, from Fra’ Giacomo Dalla Torre, Grand Master of the Sovereign Military and Hospitaler Order of St John of Jerusalem, of Rhodes, and of Malta (the ‘Order of Malta’), forbidding the celebration of the Traditional Latin Mass (the Extraordinary Form) in the context of the Order’s liturgical life.

Since this letter has become public, we would like to observe that it does not accurately present the provisions of Pope Benedict XVI’s Apostolic Letter, given motu proprio, Summorum Pontificum. Article 3, cited in the Grand Master’s letter, explicitly allows religious communities to have not only private but conventual celebrations of Mass in the Extraordinary Form, without reference to the Major Superior (in the case of the Order of Malta, the Grand Master or the Prelate). His permission is required only in cases where the community ‘wishes to have such celebrations frequently, habitually or permanently’.

The Grand Master’s letter also neglects the right of the faithful, from which the religious and lay members of the Order of Malta are not excluded, from requesting celebrations of Mass in the Extraordinary Form (Article 4). Celebrations in the context of special occasions such as pilgrimages are explicitly anticipated (Article 5 §3). Pastors and rectors of churches are directed to accede to such requests (Article 5, §1 and §5).

The Federation would like to emphasise that the Extraordinary Form is a part of the liturgical patrimony of the Church which represents ‘riches’ for the Church, which should not be neglected or excluded, and certainly not on the basis of a narrow conception of unity which excludes the variety of liturgical expressions permitted in the Church. As Pope Benedict expressed it:

‘These two expressions of the Church’s lex orandi will in no way lead to a division in the Church’s lex credendi (rule of faith); for they are two usages of the one Roman rite.’ (Summorum Pontificum, Preamble)

Foederatio Internationalis Una Voce

Gregorius Magnus 6 online

Download it from this link.

Get the link by email for each issue: click here.

Gregorius Magnus Issue 5 now available

The fifth edition of the online magazine of the Foederatio Internationalis Una Voce (FIUV: Una Voce International) is available for free download as a pdf here.

Traditional Family Retreat in Spain

Cross-posted from Rorate Caeli. Events such as this have been uncommon in Spain and we are delighted to report on this initiative.

From Thursday the 28th of June through Sunday the 1^st of July took place the 1^st edition of the Family Retreat ‘Vayamos Jubilosos’ for people attached to the Traditional Liturgy of the Roman Rite in Spain. This is the first time ever that such an initiative to deepen the knowledge of the Mass of Ages and the values and principles of Christendom occurs in Spain.

Cardinal Castrillon Hoyos, RIP

Cardinal Castrillon Hoyos died yesterday. He deserves our prayers.

He was President of the Pontifical Commission Ecclesia Dei over the period of the promulgation of Summorum Pontificum, obviously a very important time for those attached to the Traditional Mass.

In the photograph above, he is blessing delegates at the Foederatio Universalis Una Voce during the General Assembly of 2013; below, he is celebrating Mass (Pontifical Low) for them in the Blessed Sacrament Chapel of St Peter's in Rome in 2011. That was the first time a Cardinal has celebrated the ancient Mass in St Peters since the liturgical reform.

There is an obituary of him on Rorate Caeli.

FIUV PP 33

Artist: Giovanni del Biondo, fl. 1356-1399

Pope Benedict XVI foresaw the inclusion of new saints in the calendar of the Extraordinary Form. This does not imply that this Form will cease to have a distinct calendar; calendrical differences have always been a feature of the Church’s liturgy. The EF Sanctoral Cycle is distinctive in having a greater number of feasts than that of the Ordinary Form; of including a large number of very ancient saints; and of commemorating the miraculous. In these ways it reflects the spirit of the Form as a whole, manifested both in its proper and its ordinary texts. Here we find a concern with the intercession, rather than of the example, of the saints, and for continuity, which the ancient saints in particular exemplify. When looking to create room for more recent saints to be included, it can be asked if the more modern saints of the 1960 calendar could more appropriately be included in local calendars, than in the Universal calendar. . . . . . . . .

The 33rd in the FIUV Position Papers series, called “The Sanctoral Cycle of the Extraordinary Form” is now available in the FIUV Positio section.

Gregorius Magnus, issue 4

The FIUV is now reviving the publication of its magazine, Gregorius Magnus, which can be downloaded here. (See also the webpage maintained by Una Voce Russia for the past issues).

The 4th issue of Gregorius Magnus (February 2018) is 24 pages about:

• Position Paper 32: The Extraordinary Form and Islam
• UV General Assembly in Rome, Nov 2017
• Book Review: History of the FIUV
• Irish Abortion Referendum
• Una Voce in England, Canada, Ireland, Australia, New Zealand and Nigeria

FIUV PP 32

The propaganda magazine of the Islamic State (ISIS), Dabiq, published this typical photo from a Traditional Latin Mass as an example of what they call 'Christian disbelief and paganism' in an article titled 'Why we hate you and why we fight you'

In the West as well as in countries of Islamic heritage, engagement with Islam is a practical reality for many Catholics. Secular liberalism and Evangelical Protestantism criticise Islam in part for what it has in common with Catholicism. As Pope Benedict observed, ‘A reason which is deaf to the divine and which relegates religion into the realm of subcultures is incapable of entering into the dialogue of cultures.’ In terms of religious culture, the use of a sacred language, ritual, and chant, and the appeal of aestheticism specifically to men, gives the ancient Latin liturgical tradition, and its associated spirituality, a similar area of common ground with Islam to that enjoyed by the ancient churches of the East. . . . . . . .

The 32nd in the FIUV Position Papers series, called “The Extraordinary Form and Islam” is now available in the FIUV Positio section.

FIUV PP 31

Temptation of Christ

 by Vasily Surikov

Pope St John Paul II noted that the New Age Movement rejects a ‘rationalistic religiosity’, and for this reason its adherents can find attractive the mystery, ritual, chant, of the Extraordinary Form, and its incarnational character. The Extraordinary Form can in turn help to free those attracted by the New Age from Pelagianism, by its consistent stress on our need for grace; from their spiritual subjectivism, by its objectivity; and from any connections with the Occult, by its evident spiritual power. The potential attraction of the ancient liturgy for New Age adherents is also suggested by the many converts to the Faith from the ‘decadent’ Romanticism of the late 10th century, and from Hermeticism, both precursor movements of the New Age. . . . . . .

The 31st in the FIUV Position Papers series, called “The Extraordinary Form and New Age” is now available in the FIUV Positio section.

General Assembly 2017: Officers and Council

Today the FIUV closed meeting elected or confirmed the following Officers and Council

President: Felipe Alanís Suárez  (Una Voce México)

President d'Honneur: Professor Count Neri Capponi; Jacques Dhaussy (Una Voce France)

Vice Presidents: Patrick Banken (Una Voce France)

Jack Oostveen (Ecclesia Dei Delft, The Netherlands)

Secretary: Joseph Shaw (Latin Mass Society, England and Wales)

Treasurer: Monika Rheinschmitt (Pro Missa Tridentina, Germany)

Councillors:
Oleg-Michael Martynov (Una Voce Russia)
Jarosław Syrkiewicz (Una Voce Polonia)
Derik Castillo (Una Voce México)
Andris Amolins (Una Voce Latvija)

Eduardo Colón (Una Voce Puerto Rico)
Fabio Marino (Una Voce Italia)

Egons Morales Piña (Una Voce Casablanca, Chile)

FIUV Open Forum 2017 in Rome.

The Fœderatio Internationalis Una Voce is pleased to invite you to it's Open Forum this next Saturday 16 of September in the City of Rome, that will be preceded by the main activities of the International Pilgrimage Summorum Pontificum 2017.

The order of the day will be:

SATURDAY 16 SEPTEMBER 2017

1.      9:00 Eucharistic Adoration in the church Santa Maria in Vallicella (Chiesa Nuova), Piazza Chiesa Nuova, 00186 Roma

2.      9:45 Solemn procession through the streets of Rome, guided by The Most Reverend Abp. Guido Pozzo, Secretary of the Pontifical Commission Ecclesia Dei Opening prayer. Singing of Veni Creator Spiritus.

3.      11:00 Pontifical High Mass in the Basilica of St. Peter’s, choir directed by Maestro Aurelio Porfiri

OPEN FORUM

The Open Forum its a great opportunity for Lay People and Clerics interested in the Extraordinary Form of the Roman Rite to share their experiences and get to know people from all around the world that work in the promotion of the Usus Antiquor. The appointment is in CASA TRA NOI, Via di Monte del Gallo, 113, 00165 Roma, Italia 

5.      18:00 Presentation of Paix Liturgique regarding the International Surveys about Traditional Latin Mass made in recent years.

6.      18:45 Presentation of Mr. Leo Darroch’s new book on the History of the FIUV

7.      19:30 Arrival of His Eminence Raymond Cardinal Burke. Message of His Eminence to attendants and Blessing.

"Die Teilnahme von Kindern an Meßfeiern in der außerordentlichen Form des Römischen Ritus"

Erstkommunion in Stuttgart, St.Albert
First Holy Communion in Stuttgart, St. Albert Church

"Die Teilnahme von Kindern an Meßfeiern in der außerordentlichen Form des Römischen Ritus" ist ein wichtiges Thema für die traditionellen Gemeinden auf der ganzen Welt.

Lesen Sie hier eine deutsche Übersetzung des im Dezember auf Englisch erschienenen Positionspapiers Nr. 30 THE PARTICIPATION OF CHILDREN AT THE EXTRAORDINARY FORM.

Die deutsche Übersetzung wurde zuerst im Magazin "Dominus vobiscum" (Nr. 14, März 2017) veröffentlicht, das herausgegeben wird von "Pro Missa Tridentina", der Laienvereinigung für den klassischen römischen Ritus in der Katholischen Kirche.

FIUV PP 30

View from the choir loft,
St William of York, Reading,
with the FSSP

Since the Extraordinary Form attracts many young families, celebrations are often characterised by the presence of many children. The EF cannot be adapted to children in the way the Ordinary Form sometimes is, but it has certain advantages in respect to children, notably its use of non-verbal forms of communication, the predictability of the Rites, and the relative informality of the congregation during Mass. The powerful impression made on children by the solemn and expressive ceremonies finds a precedent in the experiences of children in Scripture, when they attended the solemn reading of the Law, were blessed by our Lord, and when they proclaimed His Kingship at the Entry into Jerusalem. These also point to the objective value of the liturgy to children, including the many blessings given to the congregation in the liturgy. Above all, a consistent experience of the liturgy, with adults offering a model of an appropriate engagement with it, is a ‘school of prayer’ for children, as for adults.. . . . . . .

The 30th in the FIUV Position Papers series, called “The Participation of Children at the Extraordinary Form” is now available in the FIUV Positio section.

FIUV PP 29

Thousands of Catholics from France
and other countries participate in the annual pilgrimage
from Paris to Chartres, attending Holy Mass
in the Extraordinary Form every day.

It has been argued that the Extraordinary Form excludes the laity from liturgical participation by accommodating only a limited number of formal liturgical roles for the laity: thus they can be servers, but not readers or Extraordinary Ministers of Holy Communion. This claim is itself linked to accusations of ‘clericalism’. This paper shows that the formal liturgical roles are not intended to promote participation, but rather the worthy celebration of the liturgy, and the danger today, condemned notably by Pope St John Paul II and Pope Francis, is rather a clericalist ‘clericalisation’ of the laity, which seeks, on the basis of a perception that clerics alone in the Church have authority and prestige, to make an elite of the laity an adjunct of the clerical class. The clear demarcation between clerics and laity in the Extraordinary Form facilitates a strong sense of the proper lay role, of conforming the home and the worlds of work and politics to Christ. . . . . . .

The 29th in the FIUV Position Papers series, called “The Role of the Laity in the Extraordinary Form” is now available in the FIUV Positio section.

Obituary for Helmut Rückriegel by Martin Mosebach

An extraordinary man has left the earth. Standing at the grave of Helmut Rückriegel his friends conceive the whole truth of the discernment that with the death of a man there is a whole world that perishes. What pertains to everyone is most evident for such an overabundant nature as it was with our deceased friend Helmut. He was allowed to live a long life, and, we can say, to live in mindfulness and intensity. He finished the wine of life completely and entirely, including even the very last and then most bitter drops. Furthermore it was granted to him to maintain his entire strength of mind until his last moment; in complete alertness he witnessed his time and all its phenomena until the last moment. His participation in the world was insatiable; he was a pious Christian - the archaic term ‘piety’ in its comprehensive meaning like the antiquity knew it was adequate for him. A life in the presence of the supernatural and a joyful discovering of this supernatural in the inexhaustible statures of the created world - but without suppressing the reality of the mortality of all life on earth, he lived as if there was no death. 

Until his painful last sickbed he was seized with the fascination of languages - recently he started to learn Turkish, a language that is extremely far from all Indo-Germanic familiarity - joyfully entering into a totally different kind of thinking and feeling. I always wondered why he, whose sense of language was infallible, did not write himself. But in return his sentiment for the great German poetry was so profound that the verses of Goethe and the Romantics, of Hölderlin and Stefan George constituted deeply and totally his inner life. He was the reader and reciter that poets desired, drawing from a great pool effortlessly the most remote lyric creations to engender an awakening to melody and life. 

His artist's nature became apparent in the invention of his garden that he created in Niedergründau, the village where he came from, after the end of his working life: he cultivated rambler roses, growing into the old, partly withered apple trees high as a house, to create real snow avalanches of white blossoms; in May and June they were phantasmagorias of surreal, sheer beauty. Here, the gardener who planted hundreds of sumptuous roses, turned into a wizard. ‘Il faut cultiver son jardin.’ are the last words of Candide, Voltaire's wicked satire in which the hero, after having underwent the horrors of a world falling to pieces, is forming the conclusion of his experiences. And it was in this awareness that Helmut created his garden. The experiences of this great connoisseur of the art of living had made him learn, no less clear than Voltaire's Candide, that the earth is not a peaceful place, not a paradise. 

As a pupil and young man during the years of Nazism he thanked his teachers for the discernment that Germany was ruled by criminals; in these years he also experienced the Catholic Church as a place of resistance against the despotism. As a diplomat he travelled widely; but his most important positions for him were in New York and Israel - in the Holy Land, this small spot of earth, where also in his life all spiritual and demonic forces that agitate us as well today, collide; there he found the proximity of the truth of his faith, especially there, where it seemed to be completely unreachable. And very early he discovered for him the obligation to serve the Roman Catholic Church, his mother, for whom he saw himself as a faithful son, in her great crisis in which she had fallen after the Second Vatican Council. Helmut Rückriegel, who loved the oriental Churches, especially the Orthodoxy, the friend of many Jews, who - together with his friend, the great Annemarie Schimmel, admired the Sufism; he was a Catholic, as ‘the tree is green’ to say it with a word of Carl Schmitt. From his universal culture, from his enthusiasm for the masterworks of language, from his detailed knowledge of history and the cultures of the world Helmut Rückriegel was convinced that the Roman Church was - by its cult which has been transmitted from the late antiquity - a melting pot of all beauty and holiness that is possible on earth. In a decades-long friendship with Josef Ratzinger, Pope Benedict XVI., he helped to ensure that the Church did not completely abandon this treasure that belongs not to her alone, but to the whole mankind. 

Helmut Rückriegel the diplomat must occasionally have been rather undiplomatic - he was full of passion, a battler who did not spare himself and his adversaries. A man made for being happy - but still often enough desperate of the vainness of all struggles of the best, putting up resistance against the spirit of the times. The old Helmut Rückriegel did not become wise of age - a wonderful trait he had and that conjoined him with his younger friends. A consistent one, also in his matrimony that lasted nearly fifty years: after his rich life that she shared for so long with him, Brigitte Rückriegel accompanied him faithfully unto death - for this long companionship and the synergy during the working years in many positions she is, as she told me, profoundly grateful, and Helmut's friends have today to be grateful to her for all that she did for him, especially during the darksome days. 

The cosmopolitan German patriot Helmut Rückriegel embodied the best aspects of Germany; to have known him is for me and certainly for many others an infinite well of encouragement and hope. 

[Translation from the original German provided by Dr. Johann von Behr]

FIUV PP 28

The apparition of Our Lady to Alphonse Ratisbonne
(1814-1884), a French Jew who then became a Catholic
and dedicated his life to working for the conversion
of his fellow Jews to the Christian faith.

In 2008, Pope Benedict XVI composed a new prayer ‘Pro Conversione Iudæorum’, to be used in celebrations of the Good Friday Liturgy in the Extraordinary Form. The prayer’s petition for the conversion of the Jews should be understood in the eschatological context offered by Pauline and Patristic, as well as more recent, theology, which foresees the corporate conversion of the Jews taking place in the final stage of history. It is in this way that the most recent official documents reconcile the Church’s universal missionary mandate with the circumstances of today, in the shadow of the Shoah, in which a targeted mission to the Jewish people is not envisaged. . . . . . .

The 28th in the FIUV Position Papers series, called “The Good Friday Prayer for the Jews in the Extraordinary Form” is now available in the FIUV Positio section.

In the country of the Cristeros, the Mass reemerges

The Polish edition of Paix Liturgique has published an interview with Felipe Alanís Suárez which we are happy to reproduce here. It was translated into English by S. Armaticus of the Deus Ex Machina Blog. See also the French translation. – FIUV.org.

For the Paix Liturgique, the journey of Pope Francis to Mexico was an opportunity to look at the condition of the Extraordinary Form (TLM) in a country with such a vast Catholic tradition. So we decided to conduct an interview with Felipe Alanís Suárez, that is, the newly elected president of the International Federation Una Voce and founder of Una Voce Mexico.

I – Interview with Felipe Alanís Suárez, the new president of Una Voce

1- Felipe, in 2009 thanks be to God, Una Voce Mexico was born . What was the liturgical situation in your country?

The history of the birth of Una Voce in Mexico in fact dates back to the 2006, although in fact the International Federation Una Voce (FIUV) accepted us in 2009. At that time, the Motu Proprio of Benedict XVII was not yet published , and a traditional Mass was not celebrated in the diocese regularly. Nevertheless, the Society of Saint Pius X since the seventies, was working in the country and administering to numerous communities of the faithful.

2 How did you come into contact with the Extraordinary Form of the Roman Rite?

Not counting the childhood stories of my mother, the first time I learned something more about the traditional Mass was when I read an extensive interview with Cardinal Ratzinger made by Vittorio Messori (Report on the state of the Church, 1985). Today the Pope Emeritus, in his characteristic clear language communicated to us what was a deeper reflection on what was theological and liturgical. This awoke in me a critical look at the liturgical reform and a keen interest in the liturgy, which was passed on for generations, and it is not ad hoc compilation. For the Tridentine Mass, so perfect in its transcendent character which is so perfectly ordered, Catholic, led me search for the sacred. A dispensation of Providence allowed me to establish contact with groups of American Catholics from the Fraternity of St. Peter and the Institute of Christ the King, as well as Latin American priests of the Institute of the Good Shepherd, who came on pilgrimage to the Shrine of the Virgin of Guadalupe and the sanctuaries of the Cristeros. With time, I met some other people connected to the traditional Mass and wishing to participate in its dissemination. As we lived in different cities and we wanted to stay in touch, we used the internet. And it is also thanks to the Internet that we have established contact with FIUV.

3 What actions has Una Voce Mexico has taken?

Our first mission was to communicate with all persons interested in the traditional liturgy, so that as a community we can share the variety of good talents which God has given to us. In practice it was necessary to find and make friends with the priests, who were ready to offer the Mass. Then we worked on the distribution of missals to the faithful and the creation of sheets with the lyrics of the propers of the Mass on Sunday – very valuable aids. Once “we launched” the first Mass, we soon realized that it befalls us to  offer to the new communities help in strengthening their theological knowledge about the Mass and the liturgy. So we organized a meeting, which was the culmination of a national congress of the Motu Proprio Summorum Pontificum. It took place in 2013 in the Archdiocese of Guadalajara. The retired Cardinal Juan Sandoval Iñiguez, can to offer Mass at the end of our meeting. Gradually we did notice that the Christian people reacted to our proposals and found that many Mexicans, young and old, are interested in the traditional Mass. For all these Catholics, the deciding factor it is not so much nostalgia and aesthetic considerations, but rather more or less a conscious conviction that the traditional form is intimately linked to the fundamental truths of the Faith (the real presence of Christ in the Eucharist, renewal of the sacrifice of the Cross …).

4 What is the situation today, with respect to the Motu Proprio Summorum Pontificum in Mexico?

Today, when nearly 10 years have passed since the promulgation of the Motu Proprio, the Extraordinary Form is offered in Mexico in 10 dioceses. There is still much work ahead of us, but the direction is correct and the hope is enormous. For the majority of the bishops, they still have their blinders on and judge the traditional Mass traditional through the prism of the 70s and 80s, as if it were a protest against the alleged theological progress and a sign of a lack of obedience to the Pope. Paul VI is not very well known in Mexico and the texts of Vatican II are not studied. In contrast, a strong relationship connects Mexicans with St. John Paul II and his sacred person is a pillar of Catholic identity of most of the faithful as well as the members of the clergy. And that’s why the sad events of 1988 (Ed. note: SSPX consecrations) are in the minds of many, a reference point when talking about liturgical conflicts at the end of the last century. The situation in not the same everywhere, however,  and the traditional Mass reemerged at the time of the Motu Proprio in the sees of the cardinals. In Guadalajara and Mexico City, with the support of Cardinal Sandoval and Rivera apostolates have been created that have been entrusted to the Society of St. Peter. In Morelia, Archbishop Alberto Suárez Inda, recently elevated to cardinal by Pope Francis to the College of Cardinals, celebrated the occasion of the anniversary of his priesthood with the Missal of John XXIII. The same spirit of goodwill has allowed for the bishop of Chihuahua to guide the Extraordinary Form regularly, and has been offered in the Cathedral of Chihuahua.

5 In the summer of 2014 years the traditional Mass was offered in the largest seminary in the world today, in Guadalajara: does the Extraordinary Form of the Mass presently have this right to “permanent residence” in the seminaries of Mexico?

Unfortunately not yet. In any case, it is not a daily occurrence. Photos of the priest Fr. Romanosky (FSSP) who offered that mass showed that it had a great success and aroused great interest among the clerics. They (photos) show that the Extraordinary Form is slowly gaining a place in the everyday life of the Church. We know that many clerics, as much as possible here in the country, participate  in the activities of ministries of the fraternity FSSP. Nevertheless, even in Guadalajara the Extraordinary Form does not appear officially in the program of any seminary.

6 Any final words?

The Holy See confirmed the canonization of the young José Sanchez del Rio, who became a emblematic victim of war of the Cristeros. This young 14-year-old martyr is a glory not only to Mexico, but for the whole Church. To obtain the mother’s consent to enter into the ranks of the Cristeros, José cheerfully said to her: “I have never had an occasion which is so easy to win Heaven as has presented itself today.” He understood that engaging in a fair fight is a privilege and an opportunity. In turn, we, in the Church, which is going through a crisis, we also have a great opportunity to fight for it, to obtain for our Christian life more treasures, fight for it, which for him was the source and summit: the Holy Liturgy. For anyone who happened to be despised, marginalized and even humiliated because he simply wanted to praise and worship God in the traditional Mass, I would like to offer as an example the holy José Sanchez del Rio, that they may take courage and not dispare, and persevere in the struggle with joy, as he knew that the privilege is to lead a fight without bitterness, gently, and with the power and love, ¡Viva Cristo Rey!

II – Reflections of Paix Liturgique

1 In Mexico and in Europe, the reality shows that the liturgical resistance movement launched by Archbishop Lefebvre in 1970, although fundamental and universal, accounted for only a tiny part of the reaction of the Christian people who wanted to live their faith accroding to the Catholic catechism and the traditional Mass. Thanks to the Motu Proprio of Benedict XVI, the community “Silent” – in other words those who for 50 years have not spoken a word of opposition or rebellion and surrendered new liturgical and doctrinal norms, of the parishes and bishops – are reappearing with each passing day and more clearly being manifested throughout the Church and creating embers of a great movement of a spiritual awakening, liturgical and doctrinal likewise. Historically, this movement also involves the addition of the intellectual and cultural liberation from dictatorship of the mentality of the year 1968, that bit by bit, everywhere in the world is becoming visible.

2 We know that the people of this “Silent” community, as concretely and even scientifically described in numerous international surveys – from Spain to Germany, from Switzerland to Italy, where the undisputed, reliable, and consistent results have shown that 40 to 60% of the practicing faithful would be willingly to live their faith in accordance with the Extraordinary Form. In Mexico, the tragedy of the Cristeros meant that the faithful are often very wary of the Roman authorities (which explains the strength of the phenomenon of sedevacantism there) and the success of the Extraordinary Form is another example of this.

3 Although the Extraordinary Form, just like a floodplain, is presently available for now in only 10 of the nearly 90 diocese existing in Mexico today, do not doubt, that like everywhere else where this process started, the wave of the Summorum Pontificum will slowly but surely increase throughout country. The more that this happens, gradually and the strong help of the Holy Spirit promised to the Church by Christ, it will be derived through the examples of faith and piety that will arise in the context of the offering of the Extraordinary Form.

4 It is particularly poignant when we look at the flourishing of the traditional Roman Mass in the land of the brave and holy Cristeros. Mass – the Christian ideal, which was defended at the cost of their own blood. Betrayal, which fell on them from the ecclesiastical authorities – the abandonment of the doctrine of Christ the King and his defenders – has its analogy in the form of abandonment by the Church of the ancient liturgy and the resisting  priests and faithful who have not agreed to erase it. Thank God for waking his faith of the Cristeros! Undoubtedly, thanks to the intercession of their patron saint today in Mexico, a hope is  being reborn, a liturgical – and also catechetical hope – and it will soon return peace. True peace embedded in doctrinal truth and justice to Christian souls. It’s obvious that without the real consent with respect to the liturgy, there is no possible return to a lasting peace in the Church.

Helmut Rückriegel, FIUV President d'honneur, R.I.P.

His Excellency Dr. Helmut Rückriegel, one of the elder statesmen of the International Federation Una Voce (FIUV) and a great champion of tradition over many decades, died early on 25th of January, 2016.

Dr. Rückriegel has been actively involved in the Una Voce movement since 1967. He was head of Una Voce Deutschland in 1992–2005, member of the FIUV Council, and later one of the Federation’s Presidents d’honneur.

--------------------------
Obituary

Dr. Helmut Rückriegel, an important and highly meritorious upholder for the traditional Latin liturgy has left us.

Born on the 20th of November 1925 in Niedergründau, close to Hanau, he spent the days of his philological studies in Marburg, with whose university he remained in close contact for all his life. Having achieved a doctorate (Dr. Phil) he was a lecturer for ancient European languages in Manchester prior to being employed as Ambassador from 1956 by Germany’s Foreign Service. His first assignment there was the post of an attaché at the German embassy in London. Following further postings as chargé d’affaires in Israel and with the German Information Center in New York between 1979 and 1984 he ran the personal office and worked as head of protocol of the German Federal President Dr. Karl Carstens. Following that he officiated as German ambassador to Thailand until 1988 and until his retirement in 1990 as German ambassador to Ireland.

In November 1980 he was a member of the diplomatic team which greeted Pope John Paul II on his first visit to Germany. As they waited for the Pope’s aeroplane to land he found himself standing next to Cardinal Joseph Ratzinger and they began conversing. This led to a friendship that endured until his death.

Already fascinated by the Catholic Church from an early age as a youth he converted to Catholicism. This association post the liturgical reforms brought about by the Second Vatican Council resulted in his exemplary and incessant engagement towards the preservation and restoration of the traditional Latin liturgy and Gregorian chant. Thus, from 1992 to 2006, he occupied the position of President of Una Voce Germany. During that period he led the association and its publication, the Una-Voce-Korrespondenz, to a renewed flourishing.

A further passion of his, besides his love of literature and poetry (he knew innumerable German poems by heart) was for old English and Irish roses which he planted and cultivated at his 3,000 sqm property in Niedergründau. This rose garden was renowned amongst the friends of roses and every year was the destination of a great number of tourists. Following a long illness, during the night leading to the 25th of January 2016, Helmut Rückriegel passed away. His perseverance and his extraordinary merits for the traditional Catholic liturgy shall remain unforgotten.

Dr. Johann von Behr, deputy president Una Voce Deutschland e.V.

---------------------

In paradisum deducant te Angeli;
in tuo adventu suscipiant te martyres,
et perducant te in civitatem sanctam Jerusalem.
Chorus angelorum te suscipiat,
et cum Lazaro quondam paupere æternam habeas requiem.